World Food Movie Take 6

Another amazing evening, with readers of the World Food Movie calling in from three continents. Filled today with thoughts and inspiration on how to keep in developing. Here was the London contingent.

Waylaid in Kumasi

On my way back from the mine in Obuasi, Ghana to Accra and then to Johannesburg. Flights cancelled and so I hole up in a hotel to work, rest, and sleep. One of the benefits is that they serve Banku, my favorite Ghanaian dish made with pounded fermented corn and cassava. Banku with Tilapia, Banku with light soup . . . I could stay here for awhile.

Solon Beef Days

Been working on a film about the global struggle for food. The film takes us from the corn fields of Iowa, to Presidential palaces in Ethiopia, to rancheros hiding out in Mexico city. The opening credits roll over shots of Solon Beef Days, an annual festival in a small Iowa town where my aunt and uncle and their family still live. The parade is actually happening today while I am 6,000 miles away at a gold mine in Ghana eating mashed cassava and running projections for millions of dollars of new community projects. Sometime I wonder at the strangeness of how a boy from Massachusetts ended of advising African governments and companies, but today its the Solon main street parade that seems oddest of all.

Galamsey

I’m off to Ghana for a few weeks working on a gold mining project.  Before I leave I sit in my cafe in London and read reports.

 

One is about the Galamsey, the men who pay off guards, descend down into shafts for days, chip away at bits of rock, and then turn around hauling bags of ore on their backs.  They are often injured, sometimes die, are always trapped in a web of bribes, debt, desperation, hope that one day they’ll hit a good gold vein.  My job is to help figure out how to improve the situation..

 

I drink sweet Turkish coffee and eat tabouleh bitter with lemon.  I still don’t understand much about the world.

 

Liberia Return

Just back from three weeks in Liberia.  Amazing to work in a country, that six years after a devastating civil war, is putting itself back together.  I was advising the government on how to make sure Liberians benefit from over $20 billion of concession agreements with foreigners in mining, oil, and agriculture.  Piece by piece.

I was taken by the people, by the language, by the possibility.  I learned a new kind of english and glimpsed another way of seeing the world: perhaps God is real, not so sure in this land.  It was shocking to be in a country where not the French, not the English, but people from the US were the colonizers: I couldn’t hide as easily.  I was taken with the place, the warmth people showed me, the opportunity to make a difference.   I’m hopefully going back again soon.

Of Rites and Rituals

My play Whose Blood is now three weeks into its run, and yet it has taken me this long to fully understand its meaning.  Only now that the play is in the hands of the director, actors, and technicians, do I fully see its power.

All theatre is an event (the event of people coming together to witness a story) but what makes Whose Blood so unusual is that it is being performed in an actual 19th Century Operating Theatre.  The drama is therefore a recreation of what might have occurred there.   The play tells the story of a couple in 1832 who face a difficult choice about a surgery, but what makes the play so unusual is that they are standing in the actual space where they would have made that decision.

I have come to fully realize that the play is not so much a play, as it is an event.  It is the event of witnessing a story which blurs the line between past and present, history and reality.  The actors bring to life a story that has remained hidden until now.  The play is actually a rite or a ritual.  It calls to life the stories of those whose blood lies in the floorboard on which we sit.  I am proud to be a witness.